Where I fall in love (with another version/vision of) science thanks to Isabelle Stengers

What experimental scientists call objectivity thus depends on a very particular creative art, and a very selective one, because it means that what is addressed must be successfully enrolled as a “partner” in a very unusual and entangled relation. Indeed, the role of this partner is not only to answer questions but also, and primordially so, to answer them in a way that tests the relevance of the question itself. Correlatively, the answers that follow from such achievements should never separate us from anything, because they always coincide with the creation of new questions, not with new authoritative answers to questions that already mattered for us.

We can only imagine the adventure of sciences that would have accepted such claims as obvious, which would have accepted the very specific challenge of addressing whatever they address only if the situation ensures that the addressee is enabled to “take a position” about the way it is addressed. What we should not imagine, however, is that science would then have verified animism.

We may well think instead that the term itself would not exist. Only a “belief” can receive such a global name. If the adventurous specificity of scientific practices has been acknowledged, no one would dream of addressing others in terms of the “beliefs” they would entertain about a “reality” to which scientists enjoy privileged access. Instead of the hierarchical figure of a tree, with Science as its trunk, what we call progress would perhaps have had the allure of what Gilles Deleuze and Félix Guattari called a rhizome, connecting heterogeneous practices, concerns, and ways of giving meaning to the inhabitants of this earth, with none being privileged and any being liable to connect with any other.

"Reclaiming Animism," e-flux.com, journal #36, 7/2012
http://www.e-flux.com/journal/reclaiming-animism/